<p>What is a word mentioned only once in the Qur&#x2019;an?</p><p>Mufti Abdul Rahman Waheed joins Dr. Omar Suleiman and Sh. Abdullah Oduro to share insights on this word and reflect on how recognizing your own limitations deepens your understanding that Allah is without any limitation.</p>

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The holy book of Islam, believed to be the verbatim word of God as revealed to Prophet Muhammad. It serves as the ultimate source of guidance, law, and spiritual wisdom for Muslims.

Quran

TRAILER | Qur’an 30 for 30 Season 7 | Dr. Omar Suleiman and Sh. Abdullah Oduro

Juz 1: Allah’s Names in the Qur’an | Sh. Mohammad Elshinawy

Juz 2: The Lord of Rituals | Mufti Menk

Juz 3: How The Qur’an Makes You Rich | Dr. Tahir Wyatt

Juz 4: The Final Moments of This Life | Ahmad Hraichie ( The Muslim Undertaker)

Juz 5: You Can’t Fight Fire with Fire | Ust. Fatima Lette

Juz 6: Signs of A Hypocrite | Sh. Asim Khan

Juz 7: They Know Al-Lateef in Gaza | Dr. Farhan Abdul Azeez

Juz 8: Whose Validation Do You Need? | Sh. Shabbir Hassan

Juz 9: How To Memorize Allah’s Names | Dr. Haifaa Younis

Juz 10: When Allah Goes To War For You | Dr. Suleiman Hani

Juz 11: Stop Playing Games | Dr. Ovamir Anjum

Juz 12: Allah Is Not Far | Sh. Omar Hedroug

Juz 13: What Is 1% of Allah’s Mercy? | Dr. Mohamed AbuTaleb

Juz 14: The Surah of Blessings | Ust. Taimiyyah Zubair

Juz 15: Join the Heavens in Glorifying Allah | Sh. Mohamud Mohamed

Juz 17: When Allah Chooses You, How Will You Respond? | Sh. Yousef Wahb

Juz 16: Can You Be Patient With Allah? | Ust. Lobna Mulla

Juz 18: The Qur’an Is A Cure | Dr. Tesneem Alkiek

Juz 19: What Makes You Valuable to Allah? | Ust. Roohi Tahir

Juz 20: Allah’s Loud and Silent Revelations | Sh. Hisham Abu Yusuf

Juz 21: Allah Is The Author of History | Sr. Sarah Sultan

Juz 22: Appreciating Muhammad ﷺ | Sh. Omar Hajjaj

Juz 23: Facing Your Trials With Honor | Dr. Farah Islam

Juz 24: Candid Conversations with Allah | Mufti Abdul Rahman Waheed

All Members

Board of Directors

President

Founder &amp; President (CEO)

Dr. Omar Suleiman

Fellows

Researchers

Senior Fellow

Sh. Abdullah Oduro

Editorial Review Board

Mufti Abdul Rahman Waheed

Series

Video

This section covers the core articles of faith (Īmān), namely faith in Allah, His angels, His books, His messengers, the Last Day, and the divine decree (qadr). Other related topics, often found in classical theological works, are also found in this section.

Faith

This episode of Qur'an 30 for 30 covers Juz 19, featuring Ustadh Roohi Tahir alongside Shaykh Omar and Shaykh Abdullah. The discussion centers on the profound question of what gives a person value in the sight of Allah, anchored by the verse from Surah Al-Furqan: 'Say, what would my Lord care for you if not for your du'a?' [Al-Furqan 25:77]. The speakers explain that du'a is the outward manifestation of iman, and Ibn Abbas interpreted this verse to mean that it is one's faith that gives them worth before Allah. A key distinction is drawn between Allah's general love for all of creation and His specific love reserved for the believers — with iman being a gift Allah grants only to those He loves. The episode also explores Surah Al-Furqan's description of 'ibadur-Rahman (servants of the Most Merciful) and the verse 'Sufficient is your Lord as a guide and a helper' [Al-Furqan 25:31], emphasizing that hidayah (guidance) and nusrah (divine support) together empower believers to withstand any opposition. The discussion transitions to Surah An-Naml and the example of Prophet Sulayman (عليه السلام), who recognized his extraordinary blessings as a test and responded with gratitude, acknowledging 'whoever is grateful, is grateful for their own good, and whoever is ungrateful, my Lord is Self-Sufficient and Most Generous' [An-Naml 27:40]. The speakers connect these themes to contemporary suffering, particularly in Gaza and Palestine, affirming that Allah is with the believers in their hardship, and encouraging those in positions of privilege to reflect on how they use their blessings in service of others.

Fellow

Sarah Sultan

Introduction

Al-Lateef in the story of Yusuf (as)

Allah is the author of history

Allah is the creator of time

What “I’m living my truth” really means

Trends vs. truth

Allah is greater than my desires and my obstacles

When you proclaim Allah’s greatness in prayer

Luqman (as) connects adab to Allah’s greatness

Sh. Hisham Abu Yusuf’s favorite name of Allah

How to make the most of the last 10 nights of Ramadan?

How Allah talks about Himself in Juz 20

Understanding tests and trials

The theme of Surat al-Naml

Sh. Hisham Abu Yusuf recites from Surat Al-Naml

Understanding Surat Al-Naml

Sh. Abdullah Oduro’s final thoughts

Roohi Tahir

Ust. Roohi Tahir’s favorite name of Allah

Does Allah love everyone?

How merciful was the Prophet ﷺ?

The framing of Juz 19

Every Prophet has an oppressor

The test of Sulayman (as)

Directors

Assistant Director of Research

Director of Content Strategy

Dr. Tesneem Alkiek

What’s coming next for Yaqeen?

Dr. Tesneem Alkiek’s favorite name of Allah

Post-Ramadan dip advice

Success of the believers

How Allah sustains

Dr. Tesneem’s thoughts on Juz 18

Reflecting on the powerful Surah Ibrahim

Day of Judgment as a courtroom

Takeaways to not despair

In this episode of Qur'an 30 for 30, Dr. Tesneem Alkiek and Sheikh Abdullah discuss Juz 18, which encompasses Surah Al-Mu'minun, Surah An-Nur, and Surah Al-Furqan. The discussion opens with the thematic contrast between Juz 17, where people are described as heedless and turning away (mu'ridun), and Juz 18, which begins with 'Qad aflaha al-mu'minun' — the successful believers who have deep humility in their prayers. The speakers highlight how Allah (ﷺ) introduces Himself across these three surahs: as Al-Khaliq (the Creator) in Al-Mu'minun, as Nur al-Samawat wal-Ard (the Light of the Heavens and Earth) in An-Nur, and as the One who revealed Al-Furqan (the Criterion) in Surah Al-Furqan. The Qur'an is described as a shifa (cure and protection), with the insight attributed to Hasan al-Basri that it is not the person who guards the Qur'an, but rather the Qur'an that guards the person. A powerful passage from Surah Al-Mu'minun is explored, depicting the Day of Judgment as a courtroom scene where the disbelievers who mocked the believers are held accountable, while those who persevered in faith and made sincere du'a — 'Ya Allah, forgive us, You are the best of those who show mercy' — are honored by Allah. The names Al-Malik and Al-Haqq are discussed as a reminder that Allah is the true and ultimate King, whose mercy (rahma) permeates all His attributes. Dr. Alkiek shares a personal reflection on Allah's name Al-Haleem (the Forbearing), noting that Allah's endless patience with human shortcomings should inspire believers to embody forbearance themselves. The episode concludes with an encouragement to utilize the last ten nights of Ramadan for khalwah (private devotion), sincere repentance, and du'a, before the opportunity passes.

Research Director

Sh. Yousef Wahb

Sh. Yousef Wahb’s favorite name of Allah

Summary of Juz 17

Allah chooses people

Who named the Muslims?

Resistance against oppression in Islam

Immigration is a form of resistance

The importance of preserving Islam

This episode of Quran 30 for 30 covers Juz 17, which includes Surah Al-Anbiya and Surah Al-Hajj, hosted alongside Sheikh Yousef Wahb and Sheikh Abdullah. The discussion opens with Sheikh Yousef reflecting on the Name of Allah, Al-Latif, describing how Allah's subtle control of affairs often works through opposites of what we expect, offering a framework for understanding difficult qadr. The Juz begins with Surah Al-Anbiya's depiction of mockers who received divine reminders with laughter and distraction — اقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُعْرِضُونَ [Al-Anbiya 21:1] — paralleling the escalating mockery the Prophet Muhammad (ﷺ) faced in Makkah. A central theme is Allah's act of choosing (ijtiba): He chooses angels, Prophets, and communities for divine missions and trials, as in [Al-Hajj 22:75] and [Al-Hajj 22:78]. The people of Gaza are discussed as an example of a community chosen for a momentous trial, while simultaneously others are being tested by how they respond to that trial. Surah Al-Hajj, uniquely debated as both Makkan and Madinan, introduces forms of resistance against oppression: Hijrah (migration) as a form of resistance, and the first Quranic permission for armed self-defense — أُذِنَ لِلَّذِينَ يُقَاتَلُونَ بِأَنَّهُمْ ظُلِمُوا [Al-Hajj 22:39]. Seven consecutive verses following the mention of those who migrate and are martyred or die conclude with pairs of Allah's Names, each corresponding to aspects of the immigration journey, with Allah described as Khayr al-Raziqeen — the best of providers [Al-Hajj 22:58]. The scholars emphasize that unlike previous nations who received collective divine punishment, this Ummah is called to active resistance through various means, trusting in Allah's victory while fulfilling their own responsibilities, exemplified by 'Abdurrahman ibn 'Awf's initiative upon arriving in Madinah.

Human Resources

Director of Tarbiya and Professional Development

Ustadha Lobna Mulla

Musa (as) and al-Khidr

Allah, the Merciful Teacher

When Sh. Abdullah Oduro reverted to Islam

Importance of patience

Musa’s (as) trust in Allah

Ust. Lobna Mulla stuck in a riptide

Ibrahim (as) affirms a trait of Allah

Navigating unsupportive parents as a new Muslim

In this episode of Quran 30 for 30, Ustadhah Lubna Mulla and Sheikh Abdullah discuss Juz' 16, which spans portions of Surah Al-Kahf, Surah Maryam, and Surah Taha. The central theme is Allah as the 'merciful teacher,' guiding believers through a series of 'nervous journeys' experienced by various prophets. The juz' opens mid-conversation between Musa (عليه السلام) and al-Khidr (عليه السلام), with al-Khidr reminding Musa of his impatience — not impatience with pain, but isti'jal, a hastiness to receive answers. This theme of sabr (patience) bookends the juz', concluding with Allah commanding the Prophet Muhammad (ﷺ) to be patient, glorify Allah, and say 'Rabbi zidni 'ilma' (My Lord, increase me in knowledge) [Taha 20:114]. Allah's name al-Malik al-Haqq is highlighted to affirm that nothing in creation happens without purpose or truth. The discussion also explores Musa's du'a asking for his brother Harun as a supporter [Taha 20:29-35], affirming Allah as al-Basir (the All-Seeing), and Ibrahim's (عليه السلام) gentle da'wah to his idol-worshipping father, who threatened to stone him, to which Ibrahim responded with 'Salamun 'alayk' and invoked Allah as al-Hafiyy — the attentive, gracious, and deeply kind. Maryam's (عليها السلام) use of 'A'udhu bil-Rahman' when approached by Jibreel is also examined as a model of eloquent reliance on Allah's names. The speakers emphasize that calling upon Allah by His names in du'a, maintaining patience, and trusting in His all-encompassing sight and mercy are essential practices for believers navigating hardship.

Sh. Mohamud Mohamed’s favorite name of Allah

Dr. Omar Suleiman’s favorite surahs

Allah’s introduction in Surah al-Isra

Dugsi memories

Reflections on Surah al-Isra, ayah 44

Connection between tasbeeh (glorifying Allah) and hilm (forbearance)

The Qur’an is full of lessons, if you’re looking

Sh. Mohamud’s second favorite name of Allah

Final reflections

In this episode of Qur'an 30 for 30 covering Juz' 15, Sh. Omar Suleiman is joined by first-time guest Sh. Mahmoud Mohamed and Sh. Abdullah Oduro to explore key themes from Surat Al-Isra, Al-Kahf, and Maryam. The discussion opens with an appreciation for these three consecutive surahs as a particularly rich and coherent section of the Qur'an. Sh. Omar highlights how the divine names As-Sami' (the All-Hearing) and Al-Basir (the All-Seeing) permeate Juz' 15, manifesting differently depending on one's relationship with Allah — as a source of comfort for the Prophet (ﷺ) during his Night Journey, and as a basis of accountability for Bani Isra'il. The first four verses of Surat Al-Isra are examined in depth, revealing four distinct functions of Allah's attributes: taking His servant on a miraculous journey, descending revelation, saving people in this world (as with Nuh's ark), and holding nations accountable for their transgressions. The scholars then focus on verse 44 of Surat Al-Isra [Al-Isra 17:44], which states that the seven heavens, the earth, and everything within them glorify Allah, though humans cannot perceive this tasbih — and yet Allah remains Al-Halim (the Forbearing) and Al-Ghafur (the All-Forgiving). Sh. Mahmoud reflects on how human forgetfulness (rooted in the word 'nas') leads to sin, and how pondering creation naturally leads one to say SubhanAllah. The episode also addresses verse 17 of Surat Al-Isra [Al-Isra 17:17], which reminds that Allah destroyed many nations after Nuh, being fully aware and all-seeing of their sins. This is connected to contemporary questions about why Allah allows oppression to persist, with the scholars emphasizing that Allah's hilm (forbearance) precedes His punishment, and that divine justice — though delayed — is always complete and perfectly timed.

Ust. Taymiyyah Zubair’s favorite Name of Allah

Overview of Juz 14

One of Dr. Omar Suleiman’s favorite Qur’anic verses

Sh. Oduro’s reflection on Juz 14

Ust. Taymiyyah’s reflection on Juz 14

Relating Al-Khallaaq to creation and purpose

The most important du’a for guidance

Wisdom seen in nature

Allah’s cure for your problems

A lifetime of engaging with revelation

Forgive graciously

This episode of Quran 30 for 30 covers Juz 14, which includes Surah Al-Hijr and Surah An-Nahl (also known as Surah An-Ni'am, the Surah of Blessings). Ustadha Taimiyyah Zubair joins the program for the first time and shares rich reflections on the juz. The discussion opens with Allah's promise to preserve the Quran [Al-Hijr 15:9]: 'Indeed, We have sent down the reminder, and indeed We will preserve it,' highlighting how this divine guarantee has been fulfilled over nearly 1,500 years through memorization, the qira'at, and word-for-word transmission. The speakers explore the verse from Surah An-Nahl commanding justice, excellence, generosity to relatives, and forbidding immorality and transgression — a verse recited in nearly every Friday khutbah — as a timeless ethical framework that connects God-consciousness (taqwa) to human excellence (ihsan). Ustadha Taimiyyah elaborates on the divine names Al-Khallaq (the Ever-Creator) and Al-'Alim (the All-Knowing), which appear uniquely together in Surah Al-Hijr, explaining that Allah not only creates with wisdom, balance, and beauty — beautifying the sky (وَزَيَّنَّاهَا لِلنَّاظِرِينَ) — but also knows His creation intimately, including their inner states and needs. Allah provides not only material blessings but spiritual ones, gifting humanity with Surah Al-Fatihah as healing and guidance. The prescription for a constricted heart is tasbih, sajdah, and continuous worship until death. The episode also emphasizes gracious pardon (فَاصْفَحِ الصَّفْحَ الْجَمِيلَ), drawing a parallel to Yusuf (عليه السلام) forgiving his brothers, and encourages viewers to reconcile with others before the last ten nights of Ramadan. The name Al-Halim (the Forbearing) is highlighted as particularly meaningful given current world events, and the Sharia is described as a replenishing system designed to nourish the soul.

VP of Research and Content Strategy

Dr. Mohamed AbuTaleb

Dr. Mohamed AbuTaleb’s favorite name of Allah

Reflections on Surah Yusuf

Ya‘qub (as) finding Hope in Al-Aleem and Al-Hakeem

The most underestimated part of Yusuf (as)’s story

Reflections on Al-Kabeer, Al-Muta'ali

Dr. Mohamed AbuTaleb’s most moving experiences

This lecture explores the themes and divine names found in Juz 13 of the Quran, which spans the second half of Surah Yusuf, Surah Ar-Ra'd, and Surah Ibrahim. The speakers reflect on Allah's names Al-'Alim Al-Hakim (the All-Knowing, the All-Wise) as expressed through Prophet Ya'qub's (عليه السلام) unwavering trust in Allah despite decades of separation from his son Yusuf (عليه السلام), compounded by the painful reality that his own sons were responsible for his suffering. The discussion highlights how moments of adversity in Yusuf's life — being thrown into the well, enslaved, and imprisoned — were all part of Allah's perfectly orchestrated plan. A thematic connection is drawn between Ibrahim (عليه السلام), Ismail (عليه السلام), and Yusuf (عليه السلام), showing how tests and trials run through prophetic families as a sign of Allah's love and elevation. The speakers also discuss the names Al-Kabir Al-Muta'ali (the Most Great, the Most High) from Surah Ar-Ra'd [Ar-Ra'd 13:9], connecting Allah's supreme greatness to His intimate knowledge of what is hidden in the wombs, reminding believers of their utter dependence on Allah. The lecture emphasizes that all mercy experienced in this world — whether a father's love, angelic protection, or human kindness — is merely 1% of Allah's total rahmah (mercy) that exists on earth. Ultimately, the discussion calls believers to practice tawakkul (trust in Allah), instill faith in their families, and recognize Allah's signs in both creation and personal trials.

What Allah tells us about Himself in Juz 12

The surah that gave the Prophet ﷺ saw grey hair

Lessons of the name Al-Hafiz

Sh. Omar Hedroug’s favorite name of Allah

Context of Al-Qareeb and Al-Mujeeb

Sh. Abdullah Oduro’s final reflection

In this episode of Quran 30 for 30, Sh. Omar Hedroug and Sh. Abdullah discuss Juz' 12, which spans the end of Surah Hud and the beginning of Surah Yusuf. The central theme is Allah's lutf (subtlety) in His decree — that what appears to be abandonment, hopelessness, or despair is often part of a profound divine plan. The scholars highlight three key Names of Allah from this Juz': Al-Hafiz (The Preserver), Al-Qarib (The Near), and Al-Mujib (The Responsive). Drawing from Surah Hud [Hud 11:57], they explore how Prophet Hud (عليه السلام) demonstrated unwavering trust in Allah as Al-Hafiz when facing his people's rejection, declaring his innocence from shirk and challenging them fearlessly. The scholars note that Allah's preservation manifests in ways we may not immediately recognize — as with Yusuf (عليه السلام), who was preserved in the well, in the house of Al-'Aziz, and in prison. From Surah Hud [Hud 11:61], Prophet Saleh's (عليه السلام) description of Allah as Qarib and Mujib is explored: Allah is not merely close in proximity but close in accessibility, and He is not just listening but actively responding. The scholars connect this to the hadith of the wali of Allah, where closeness to Allah through righteous deeds leads to the highest level of divine response. They also note that Surah Hud is the surah that gave the Prophet Muhammad (ﷺ) gray hair due to the weighty command فَاسْتَقِمْ كَمَا أُمِرْتَ (stay firm as you have been commanded), and that the stories of the Prophets were revealed to strengthen the Prophet's heart [Hud 11:120]. The episode concludes with a reminder that Ramadan is the ideal time to turn back to Allah, who will always respond to those who draw near to Him.

Director of Research

Dr. Ovamir Anjum

Dr. Ovamir Anjum’s current favorite Name of Allah

The hypocrite’s final warning

Stop playing games

Why wasn’t Fir’awn’s repentance accepted?

The highest kind of tawbah (repentance)

How do you reflect on Al-Aleem?

The most hope-giving ayah

Coming back to Allah (swt)

This episode of Quran 30 for 30 covers Juz 11, which spans from verse 93 of Surah At-Tawbah through Surah Yunus into Surah Hud. Dr. Ovamir Anjum and Shaykh Abdullah Oduro, hosted by Omar Suleiman, explore the central theme of sincere tawbah (repentance) and Allah's complete knowledge of human intentions. The discussion highlights that Surah At-Tawbah, despite being the most severe surah regarding the hypocrites, is fundamentally a surah of repentance — Allah continues to offer redemption even to the most severe wrongdoers, as illustrated by the Quranic verse about those who tortured believers [Surah Al-Buruj 85:10]. The juz contrasts two powerful examples: the people of Prophet Yunus (alayhi as-salam), who repented sincerely when it seemed too late and were accepted, and Fir'aun, whose deathbed declaration of faith was rejected because it was insincere and came after the point of no return. The scholars emphasize that tawbah must be genuine — Allah knows what people conceal and reveal, as stated in the closing verse of the juz: 'He knows what they conceal and what they reveal. Surely He knows best what is hidden in the hearts.' The discussion also reflects on Allah's name Al-'Alim (the All-Knowing) in the context of [Surah At-Tawbah 9:115], where Allah promises not to misguide a people after granting them guidance without first clarifying what they must avoid, showing His mercy even toward human errors. The episode concludes with a reflection on [Surah At-Tawbah 9:119] — 'Be with the truthful (al-sadiqeen)' — as a practical prescription for believers whose faith may be weak: surrounding oneself with sincere believers is itself a path back to Allah.

Sh. Suleiman Hani

Dr. Suleiman Hani’s current favorite name of Allah

“How do you see through the rubble of Gaza?”

The relationship between Al-Azeez, Al-Hakeem, and tawakkul

“Where do you derive your honor from?”

How does Al-Sami, Al-Aleem relate to change

Traits of the hypocrites

In this episode of Quran 30 for 30, Dr. Suleiman Hani and Shaykh Abdullah Duro explore Juz 10, which spans Surah Al-Anfal into Surah At-Tawbah. The discussion centers on how Allah describes Himself throughout these verses — as All-Powerful, All-Hearing, All-Knowing, and the ultimate Protector — particularly in the context of wartime and communal trials. The scholars highlight a powerful contrast within the Juz: the believers' shining moment at Badr and during the Hijrah versus their worst manifestation at Tabuk, where excuses and reluctance revealed the state of their hearts. A key thematic connection is drawn between Al-Anfal 8:60, which commands believers to prepare strength against 'the enemies of Allah and your enemies,' and At-Tawbah 9:51, which affirms 'He is our Mawla (Protector),' echoing the famous Battle of Uhud declaration. The pairing of Allah's names Al-'Aziz (the Almighty) and Al-Hakim (the All-Wise) is examined in depth: misunderstanding Al-'Aziz can lead to either arrogance or powerlessness, while misunderstanding Al-Hakim can produce fatalism or excessive control. Together, these names ground the believer's tawakkul (trust in Allah) in a complete and balanced understanding of God. The scholars also reflect on Al-Anfal 8:53, which establishes the principle that Allah does not change a blessing He has bestowed upon a people until they change what is within themselves, connecting this to the concept of istidraj — Allah allowing oppressors to continue in their wrongdoing before ultimate accountability. Throughout, the discussion draws direct parallels to contemporary events, including the situation in Gaza, urging believers to derive their honor ('izzah) from Allah alone, remain consistent in dhikr, and shift focus from asking 'why' to asking 'what should I do now.'

Contributors

Guest Contributor

Dr Haifaa Younis

Helping earthquake survivors in Turkiye-Syria and Morocco

Allah is Al-Wadud (The Loving)

The best way to memorize Allah’s Names

Allah’s help in the Battle of Badr

Do our hearts tremble in Ramadan?

Which level of Jannah do you want?

Trusting Allah in your personal struggles

Allah is al-Mawla and al-Naseer

Who is really going to help you?

In this Juz 9 episode of Quran 30 for 30, Dr. Haifaa Younis joins the hosts to reflect on key themes from Surah Al-A'raf, Surah Al-Anfal, and the beginning of Surah At-Tawbah. The discussion opens with a personal reflection on the Turkey-Syria earthquake, emphasizing the resilience of the victims and the spiritual value of humanitarian travel. The hosts highlight several pivotal verses from this juz, including Allah's declaration that His mercy encompasses all things [Al-A'raf 7:156], the command to call upon Allah by His beautiful names [Al-A'raf 7:180], and the reminder that victory belongs solely to Allah [Al-Anfal 8:10]. Dr. Younis offers a deep reflection on the verses describing the true believer in Surah Al-Anfal [8:2-4], explaining that genuine iman begins internally — with the heart trembling at the mention of Allah, faith increasing upon hearing His verses, and complete reliance on Him — before manifesting externally through salah and charity. The conversation also explores the profound verse 'You did not throw when you threw, but it was Allah who threw' [Al-Anfal 8:17], connecting the miracle of Badr to personal struggles in everyday life. The episode concludes with a rich discussion on the final verse of the juz, 'What an excellent Protector and what an excellent Helper' [Al-Anfal 8:40], with Dr. Younis unpacking the name Al-Mawla to mean not just protector, but lover, caretaker, and the one who never lets you down. The scholars encourage viewers to incorporate Allah's names into their du'a as the most effective way to memorize and internalize them.

The forgotten sunnah of optimism

Self-doubt in Islamic work

“And most of them…” in the Qur’an

Du’a: “O Allah, make me among the few”

What al-Ghani really means

3 Names of Allah combined

Don’t walk away from service

This episode of Quran 30 for 30 covers Juz 8, featuring Shaykh Shabbir Hassan alongside the host. The discussion centers on a profound thematic connection between Juz 7 and Juz 8, particularly around the verse from Surah Al-An'am: 'وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ' (Your Lord is self-sufficient, full of mercy). The scholars explore how Allah's name Al-Ghani (the Self-Sufficient) means He does not need human worship, praise, or belief — and yet, as Dhu al-Rahmah (Possessor of Mercy), He withholds punishment and continues to bestow blessings. A key theme is that believers — especially those engaged in da'wah, activism, or Islamic work — should not measure the value of their efforts by the outcomes or by how many people respond positively. Just as the prophets, including 'Isa (عليه السلام) and Nuh (عليه السلام), were rejected despite flawless efforts, Allah reassures them and us that rejection does not indicate failure. The Quran repeatedly notes that 'most people will not believe,' which is meant as indirect comfort to those striving for good. Shaykh Shabbir also discusses the du'a 'اللهم استعملنا ولا تستبدلنا' (O Allah, use us and do not replace us), reminding viewers that being chosen for any form of service to Allah is itself a mercy. The episode also touches on the Sunnah of optimism (husn al-dhann billah), the story of 'Umar (رضي الله عنه) hearing a man pray to be among 'the few' (referencing وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ), and the importance of maintaining a balanced spiritual state between hope (raja') and fear (khawf).

The Name of Allah that came to Sh. Farhan’s mind in Gaza

Spending Ramadan in Gaza

Allah sees what we don’t see

The limits of our perspective

Stories of Gaza: “Allah put us in this because it’s better for us”

The magnificence of the unseen compared to this world

This episode of Quran 30 for 30 focuses on Juz 7, featuring Dr. Farhan Abdul Azeez, who has made multiple trips to Gaza as a physician. The discussion centers on the divine name Al-Latif (the Most Subtle) and Allah's attribute as 'Allam al-Ghuyub (the Knower of all unseen), drawn from verses in Surah Al-Ma'idah and Surah Al-An'am. Dr. Farhan shares profound firsthand accounts from Gaza, including the remarkable fact that in August 2023, 13,000 huffaz recited the entire Quran from Al-Fatihah to An-Nas in a single sitting from memory. He recounts harrowing stories of prisoners in Sde Teiman Prison who maintained their faith under extreme torture — including one imam who prayed with his eyes while blindfolded and zip-tied, and a surgeon named Khalid who witnessed his six-month pregnant wife killed in an airstrike while in captivity, yet maintained that Allah placed him in that situation for a greater good, citing the hadith 'Strange is the affair of the believer, all of his affairs are good for him.' The scholars reflect on the verse from Surah Al-An'am [Al-An'am 6:103]: 'No vision can encompass Him, but He encompasses all vision. He is Al-Latif, Al-Khabir,' explaining that lutf (subtlety) refers to goodness that comes in a form opposite to what one expects. The episode emphasizes that Allah's decree is always tied to His mercy (كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ), even when that mercy is not immediately perceivable, and that the people of Gaza embody this understanding through their unshakeable connection to the Quran.

Allah is al-Afuww (The Pardoner)

Verses about our responsibilities

Allah knows the hypocrites and true servants

Masculinity and hypocrisy

Be honest with yourself in Ramadan

Always be the better person

How to take away a bully’s power

In this episode of Quran 30 for 30, Shaykh Asim Khan and Shaykh Abdullah Oduro discuss the key themes of Juz 6, which spans Surah An-Nisa and into Surah Al-Ma'idah. The discussion centers on responsibility, hypocrisy (nifaq), and Allah's complete knowledge of what is hidden in people's hearts. Shaykh Asim highlights that this juz contrasts Allah's knowledge of hidden enemies with His knowledge of true believers, referencing the verse [Al-Ma'idah 5:54] describing those whom Allah loves as humble with believers, dignified with disbelievers, striving in His path, and unafraid of blame. The scholars emphasize that Allah's omniscience should inspire both comfort — knowing He sees our silent struggles and the plots of others against us — and trepidation, knowing He also sees our hidden sins and transgressions. A central verse discussed is from Surah An-Nisa [4:149]: 'If you reveal a good deed or conceal it or pardon an evil, indeed Allah is ever Pardoning and Competent,' pairing the names Al-'Afuw (the Pardoner) and Al-Qadir (the All-Powerful). Shaykh Asim explains, drawing on Tahir ibn 'Ashur, that true pardoning is most virtuous when done from a position of power and choice, mirroring Allah's attribute of pardoning despite having full capability to punish. The episode also warns that outwardly righteous traits — humility, striving, fearlessness of blame — can be corrupted by hidden hypocrisy and riya' (showing off). Practical guidance is offered on responding to insults with grace and dignity rather than lowering oneself, illustrated through the Prophet Muhammad's (ﷺ) example and a personal anecdote. The overarching message is that Ramadan is an opportunity for honest self-examination, measuring oneself against the qualities of believers and hypocrites described in the Quran.

Qur’an 30 for 30 | Season 7

Qur’an 30 for 30 | Season 7

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